Reign of Emperor Ashoka

Introduction

The reign of Emperor Ashoka (c. 268 – 232 BCE) marks a transformative period in the history of the Mauryan Empire and ancient India. Ascending the throne of a vast empire inherited from his grandfather Chandragupta Maurya and father Bindusara, Ashoka initially pursued a policy of expansion and consolidation. However, the brutal Kalinga War around 261 BCE proved to be a profound turning point in his life. Witnessing the immense suffering and loss of life, Ashoka converted to Buddhism and dedicated the remainder of his reign to the propagation of Dhamma – a concept encompassing peace, non-violence, compassion, and tolerance. His edicts, inscribed on pillars and rocks across the subcontinent, provide invaluable insights into his policies and his efforts to create a just and harmonious society. Ashoka’s reign is remembered as a golden age of ethical governance and the widespread dissemination of Buddhist philosophy, leaving an enduring legacy on India and the world.

Early Life and Accession

Ashoka was born into the Mauryan dynasty, the grandson of its founder Chandragupta Maurya and the son of Emperor Bindusara. While the exact details of his early life are not definitively known, Buddhist traditions portray him as a capable and ambitious prince. According to some accounts, Ashoka had to overcome his brothers to secure the throne after Bindusara’s death. These narratives often depict him as initially being ruthless, earning the moniker “Chandashoka” (Ashoka the Fierce), before his later transformation. Historical evidence suggests that Ashoka was a capable military leader even before his conversion, as he served as a governor in Taxila and Ujjain, effectively quelling rebellions.

The Kalinga War (c. 261 BCE)

The Kalinga War, fought in the eighth year of Ashoka’s reign, was a pivotal event that dramatically altered the course of his life and the history of the Mauryan Empire. The kingdom of Kalinga, located on the eastern coast of India, was the last major independent territory that Ashoka sought to bring under Mauryan control. The war resulted in immense devastation and loss of life on both sides. Ashoka’s own edicts vividly describe the scale of the carnage, stating that hundreds of thousands were killed, wounded, or taken captive. The sheer magnitude of suffering he witnessed on the battlefield deeply affected Ashoka, leading to profound remorse and a re-evaluation of his values and policies.

Conversion to Buddhism

The Kalinga War marked Ashoka’s conversion to Buddhism. While the exact circumstances of his conversion are not entirely clear, the overwhelming grief and realization of the futility of violence are considered primary factors. Buddhist teachings, emphasizing non-violence, compassion, and the welfare of all beings, resonated deeply with Ashoka’s remorseful state of mind. He embraced Buddhism not merely as a personal faith but as a guiding principle for his rule. Ashoka sought spiritual guidance from Buddhist monks and began to implement the principles of Dhamma in his administration and personal life.

The Concept of Dhamma

Ashoka’s concept of Dhamma was not simply synonymous with Buddhism, although it was deeply influenced by it. Dhamma as propagated by Ashoka was a broader set of ethical and moral principles intended to create a just and harmonious society. It emphasized virtues such as non-violence (Ahimsa), truthfulness (Satya), compassion (Karuna), tolerance (Sahishnuta), respect for all living beings, obedience to parents and elders, and generosity towards the needy. Ashoka believed that by promoting these principles, he could ensure the well-being and happiness of his subjects, regardless of their religious beliefs.

Ashoka’s Edicts

The most enduring legacy of Ashoka’s reign is his extensive set of edicts inscribed on pillars, rocks, and cave walls throughout the Mauryan Empire. These edicts, written in various Prakrit languages and using the Brahmi script, served as a means of communicating Ashoka’s policies and moral teachings directly to his people. They provide invaluable historical insights into his reign and his understanding of Dhamma. The edicts cover a wide range of topics, including his remorse over the Kalinga War, his commitment to non-violence, his efforts to promote religious tolerance, his emphasis on social welfare, and his instructions to his officials to govern justly and compassionately. The edicts also mention his interactions with neighboring kingdoms and his sending of envoys to spread the message of Dhamma.

Promotion of Buddhism

While Dhamma was a broader ethical framework, Ashoka also actively supported and promoted Buddhism. He built numerous stupas and viharas (Buddhist monasteries), patronized Buddhist monks and scholars, and convened the Third Buddhist Council in Pataliputra to standardize Buddhist scriptures and address sectarian differences. He sent Buddhist missions to various parts of India and beyond, including Sri Lanka (led by his son Mahinda and daughter Sanghamitta), as well as to Hellenistic kingdoms in the west, contributing significantly to the spread of Buddhism beyond the borders of India.

Administration and Welfare Policies

Ashoka’s administration was deeply influenced by his commitment to Dhamma. He focused on the welfare of his subjects, implementing policies aimed at improving their lives. He established hospitals for both humans and animals, planted trees and dug wells along roads to provide shade and water for travelers, and built rest houses. He appointed special officers known as Dharma Mahamatras whose primary duty was to propagate Dhamma and ensure the welfare of various sections of society, including women, the elderly, and prisoners. Ashoka’s reign is characterized by a focus on ethical governance and the well-being of all his subjects.

Art and Architecture

The Mauryan period under Ashoka witnessed significant advancements in art and architecture. The Ashokan pillars, with their characteristic Mauryan polish and intricately carved animal capitals, are iconic examples of the empire’s artistic achievements. The Lion Capital of Sarnath, in particular, has become the national emblem of India. Ashoka also expanded the construction of stupas, which became important religious monuments and centers of Buddhist worship. The architecture of this period reflects a blend of indigenous styles with influences from Persia and Greece.

Impact and Significance

The reign of Emperor Ashoka is considered a landmark period in Indian history. His conversion to Buddhism and his subsequent policies based on Dhamma had a profound and lasting impact on the subcontinent and beyond. He is credited with the widespread dissemination of Buddhist philosophy, which eventually became a major world religion. His emphasis on ethical governance, social justice, and religious tolerance set a high standard for rulers in India and elsewhere. Ashoka’s reign represents a unique example of a powerful monarch dedicating himself to peace and the welfare of his people.

Legacy

Ashoka is remembered as one of India’s greatest emperors, revered for his commitment to peace, justice, and compassion. His edicts continue to be studied for their ethical and historical significance. The Ashoka Chakra (the wheel of Dharma) from the Lion Capital of Sarnath has been adopted as the central symbol on the national flag of India, and the Lion Capital itself serves as the national emblem, reflecting the enduring legacy of this remarkable ruler. Ashoka’s reign stands as a testament to the transformative power of ethical leadership and the potential for a ruler to guide a vast empire towards peace and harmony.